You have been invited to the following event:
Event: Centro Mimir Web Conferencing
Description: La domanda che rivolgo a chi legge è: serve un sistema di web
conferencing per l'Auto Reciproco Aiuto in Rete?
Se sì, questo sistema risponde ai requisiti richiesti?
Host: Danilo Curci
When: Thursday 26 October, 01:30 PM - 01:30 PM
Time Zone: (GMT+01:00) Amsterdam, Berlin, Bern, Rome, Stockholm, Vienna
To register for this event, please go the following link:
http://breeze13002658.emea.breezecentral.com/e89722958/event/registration.html
Thank you,
Danilo Curci
Meeting Name: Incontri d'Autunno 2006 Summary: Il Centro Mimir organizza Incontri d'Autunno 2006, per presentare le funzionalità di Breeze (Adobe), nel campo della Comunicazione sui temi della salute, in Rete Invited By: Danilo Curci (danilo.curci@...) When: 11/01/2006 9:00 PM - 11:00 PM Time Zone: (GMT+01:00) Amsterdam, Berlin, Bern, Rome, Stockholm, Vienna
EPSF Summer University, Cairo, Egypt
Sherifgalal_SEOEGYPT <seoegypt@...>
Sat, Apr 8, 2006 at 10:05 PM
EPSF Summer University
10Th -24Th of July, 2006
Cairo, Egypt
(Bio-Defense & Biotechnology)
Dear Medical / Pharmacy Students,
EPSF (EGYPTIAN Pharmaceutical Students Federation) has the Pleasure to
invite you to our annual event (EPSF Summer University) from (10Th -
24Th of July, 2006 Cairo, Egypt) on
(Bio-defense & biotechnology).
Every year this summer university takes place on one of the a world
wide scientific topic for the students are interested to know about
the pharmacy in Middle East countries & Africa.
The course will be intended to pharmacy. Medical students and who are
interested to this topic
It`s great opportunity to Share your experience with the other.
Interacting with students or practitioners from different countries
and be a part of building a united inter-relationship between
international colleagues.
It will be a great chance for all the students to be exposed to
different backgrounds of their colleagues, we hope that all
participants will get benefits and spend good times in our country to
get new ideas to apply in their schools upon their return. Beside
having a long and everlasting friendship
Congress details:
Check the schedule at our website www.EPSFSEP.com for more
informations about the scientific Program
Registration:
1- The Fee:
Early Registration (1st of April, 2006 - 5thThf June, 2006): 300 €
Late Registration & upon Arrival: 380 €
2-The fee includes:
1-The Accommodation with breakfast at hostel.
2- All social nights at Cairo .check the Schedule for more details
3- The admission fees for the all monuments (museums, pyramids, etc)
4- The certificate and courses documents
5- All kind of transportation including the transptransportation'sand
to the Airport
6- Days off trips (Alexandria - Ismailia)
7- Gala Dinner Party
3- How to apply:
-Apply online. Fill the Registration form here
Feel free to contact us any time (EPSF2006@...
Sherif Galal Hafez
EPSF Student Exchange Officer 04-05 / 05-06
EPSF Vice - President 04-05 / 05-06
Mobile:002-012-2906724
Email:SeoEgypt@...
MSN-ID:SeoEgypt@...
Website:WWW.EPSFSEP.COM
This message is about Human beings, Democracy, UNHCR, Refugees, The Iraqis,
Islam, Kurds, Human rights, Respect, Money, Donations, Angelina Jolie,
Pavarotti, Giorgio Armani, Donors, Peace, History, Campaigns and about you if
you care about these words.
Hi there,
I am SAM, an Iraqi refugee living in Lebanon at the moment; I have spent the
last 10 years of my life as a refugee registered with the UNHCR in Beirut. The
last 4 years, I have spent as an activist for peace and human rights (especially
refugees and asylum seekers) on the Internet; I'm also books author and ebooks
publisher. I have launched many campaigns to improve our situation as refugees
in Lebanon and hopefully bring more understanding to our problems worldwide. I
helped make many changes and improvements at the UNHCR office in Beirut; I used
the Internet as the field for my activities (you can read more about that in my
free ebook 'MY CAMPAIGNS'). All my ebooks are free and could be download from my
sites.
This is my newest campaign, it's about the illegal and humiliating actions of
the UNHCR, who using photos of refugees as banners and human-buttons to collect
money. This is an abuse of the dignity and humanity of the refugees and must
stop immediately and a clear public apology present by The United Nations High
Commissioner for Refugees. My friends, I am talking about the pictures you can
see here: http://ccc.1asphost.com/un77 Where you can read the rest of this
message as web page.
Also you can read my new campaign 'Urgent, we need smile' here:
http://unhcrlebanon.freehostpro.com/smile.html
For more info about UNHCR and life of refugees you can read my free ebooks. I
invite you as fellow humans and members of the world community to support my
campaign by reading my article on my site and see the human-buttons. The
campaign is to support and improve the UNHCR http://www.unhcr.ch especially
after the last scandals in the UN and UNHCR, just for example: The refugees
allege that UNHCR staff is selling most of the food items they are supposed to
be supplied.
"They aren't supplying sufficient food to us because they sell most of the food
items," they allege: http://allafrica.com/stories/200503140214.html
Here is another example: Burmese Refugees Withdraw Protest Against UNHCR
http://www.mizzima.com/archives/news-in-2005/news-in-april/12-April05-22.htm
"We make demonstration and fast because the UNHCR office in Cairo did nothing
for our problem..." http://news.bbc.co.uk/2/hi/africa/4440730.stm
Together we will build better world.
You could reach me fast via this form:
http://cybamall.com/unhcrlebanon/email_me.htm and if you like to know more about
me, you can google for my name 'osam altaee'.
Thanks
THE TRUTH WARRIOR
http://readnow.broadphase.com
Da dove incominciare ?
Il campo e' sterminato, si va dalle attuali conoscenze sulla Fisica e
la Chimica, sulle quali si fondano le ulteriori attuali conoscenze
sulla Biologia vegetale e animale, agli studi sul DNA... sul Sistema
Nervoso e sul Cervello (neuroscienze)... ai farmaci ed agli
psicofarmaci...
Dove inizia la Vita? Forse dove, e quando, e' iniziato l'intero
Universo, dal momento che la formazione stessa delle Stelle e' alla
base del 'montaggio' di atomi sempre piu' 'pesanti' e di molecole
sempre più complesse !
Per ragionare sulle Basi Biologiche della Conoscenza (Umana) bisogna .
.. conoscere queste basi... sembra lapalissiano... e questa non e'
un'intuizione banale, bensi' un amletico quesito su cui si sono
confrontate le più sottili menti della Filosofia e del Pensiero
Scientifico.
Si entra, e da piu' 'Porte' in un immenso Labirinto, a molte
dimensioni, e simile al Mondo delle Meraviglie di Alice, dove l'
inanimato si anima, e viceversa, dove avvengono continue mutazioni e
metamorfosi, e scambi che rendono arduo qualsiasi tentativo di
identificare percorsi e itinerari concettuali 'lineari', semplici, di
causa-effetto.
Biologia e Psiche sono complessi Sistemi... interagenti tra loro.
Ci vorra' tempo per realizzarlo, ma lo strumento 'della Rete' che
forse meglio si presta a rappresentare il Biologico Labirinto e' il
MOO, con cui ho invitato nel precedente post a prendere confidenza.
Si
presta sia dal punto di vista 'editoriale' che da quello della
semplicità e intuitività dei percorsi e degli 'esperimenti' che
vi si
possono effettuare.
Anche sistemi come i WIKI sarebbero utili, ma per ora mi appaiono un
po' troppo 'aridi': ed inoltre un WIKI presuppone un gruppo di
persone
che vi si dedichino, e questo e' ancora... di la' da venire !!!!
MOODLE, ovvero UNIARCO, sara' comunque il nostro punto di partenza e
di riferimento costante, non fosse altro perche' ha l'enorme pregio
di
realizzare un grande database facilmente consultabile da ognuno.
In carrozza, allora! E... partiamo!
La url di questo post in UNIARCO e'
http://www.psicomed.it/uniarco/mod/forum/discuss.php?d=417
Sul Forum Lo Scandaglio e'
http://www.psicomed.it/scandaglio/index.php?act=ST&f=35&t=712
In SUBURBIA MOO invece sara'
http://www.psicomed.it/palace/344.html
Ovviamente, ogni contributo sia informativo che di discussione e' il
benvenuto!
Alcuni link per iniziare
"La biologia è per l'uomo la più significativa di
tutte le scienze, quella che ha contribuito, forse piu' di ogni
altra,
alla formazione del pensiero moderno"
Jacques Monod
http://www.tin.it/scienza/biologia
Un buon sito di partenza, in lingua italiana, ricco di informazioni,
immagini, bibliografia (propone l'acquisto di CD, ma in rete e'
presente abbondante materiale) e' quello di
Bruno Pacifici: Corsi Online di Micro-Biologia
http://www.pacifici-net.it/biologia/index.htm
Corso di Psicologia in Rete
Questo Corso si propone di affrontare molteplici aspetti della
presenza degli Psicologi e della Psicologia sulla Rete
Il Corso avra' durata semestrale e si svolgera' in quest'aula, a
partire dal 19 Novembre, tutti i Venerdi' dalle ore 10:30 alle ore 11:
30
Docente: Dr. Danilo Curci, medico-psicologo (aka: lapsus)
1. MOO, IRC, WEB, MAIL: gli strumenti di base per una presenza attiva
e interattiva degli Psicologi in Rete
2. Il contributo della Psicologia Cognitiva (Cognitive Science) e
delle ricerche sull'Intelligenza Artificiale (Artificial Intelligence)
alla creazione e sviluppo degli attuali metodi e linguaggi di
programmazione impiegati su Internet: MOO e LOGO, due esempi di
applicazione degli studi sul Linguaggio Naturale (Natural Language)
per facilitare l'interazione e cooperazione tra esseri umani e
computer, e tra esseri umani, tra di loro.
3. La Simulazione della Mente umana: dagli studi sulla Percezione
(Gestalt) agli attuali 'Chatterbot' (come Eliza e Alice)
4. Aspetti emozionali e fantastici dell'interazione tra esseri umani e
computer, e tra esseri umani (per mezzo di Internet): come la Mente
Umana crea 'virtualita'' e come il 'Virtuale' agisce sulla mente
umana.
5. Prevedibili sviluppi futuri: incognite, dubbi, timori e speranze
relativi alla diffusione sempre maggiore di strumenti informatici e
'robot' nella vita quotidiana. Aspetti individuali, sociali,
professionali.
Discussione e conclusioni.
http://www.psicomed.it/palace/psicologia.php
Corso di Psicologia, Scuola, Educazione in Rete
Questo Corso, rivolto a bambini e ragazzi dai 5 ai 12 anni, ed ai loro
insegnanti, si propone di incoraggiare e facilitare l'accesso alla
Rete ed il suo impiego in ambito scolastico.
Il Corso avra' durata semestrale e si svolgera' in quest'aula, a
partire dal 24 Novembre, tutti i Mercoledi' dalle ore 10:30 alle ore
11:30
3. MOO e WEB: dall'incontro con bambini e insegnanti di tutto il
mondo, in 'simultanea', giocando, dialogando, collaborando a progetti
comuni (MOO), alla realizzazione di siti WEB per 'lasciar traccia'
delle proprie creazioni e contribuire alla realizzazione di una
'memoria' comune, facilmente accessibile a tutti, oltre ogni limite di
spazio e di tempo.
4. Realta' e immaginazione: il computer e Internet come strumenti per
sviluppare l'immaginazione, inventando 'mondi virtuali' in cui
muoversi, giocare, interagire tra esseri umani. Computer e Internet
come Mezzo e non come Fine.
5. Laboratorio e 'Sala Giochi': esempi e sperimentazioni dell'uso del
Computer e della Rete nella scuola.
http://www.psicomed.it/palace/scuola.php
Corso di Clinica Virtuale: Strumenti per affrontare il Disagio in Rete
Questo corso si propone di affrontare e discutere le esperienze sin
qui attuate di impiego della Rete nel campo del cosiddetto auto-mutuo
aiuto (Self Help) per affrontare le innumerevoli forme di Disagio
Psico-Fisico e Sociale della vita quotidiana nell'era 'digitale'.
Il Corso avra' durata semestrale e si svolgera' in quest'aula, a
partire dal 20 Novembre, tutti i Sabati dalle ore 21:30 alle ore 23:30
Docente: Dr. Danilo Curci, medico-psicologo (aka: lapsus)
1. Strumenti per affrontare il Disagio in Rete nell'era digitale e su
Internet
1.1. Il WEB (la Rete) come spazio comune in cui ritrovarsi, lasciar
traccia di se' e ripercorrere le tracce altrui.
1.2. Le CHAT (IRC, MOO, i Messenger) come luoghi virtuali d'incontro,
in una dimensione 'sincrona', oltre i limiti fisici, spaziali e
temporali.
1.3 FORUM e BLOG, due modi per raccontarsi. E ritrovarsi, con se
stessi e con altri.
1.4 Le MAIL (la Posta Elettronica) e gli SMS, come modalita' di
interazione p2p (Peer to Peer, da persona a persona)
1.5 Sviluppi attuali e futuri: webcam, video camere, video telefonini.
2. Affrontare in rete il Disagio psico-fisico derivante da disabilita'
(o meglio... diverse abilita'). Le Nuove Tecnologie garantiscono
effettivamente l' 'handicap', aiutano cioe' a colmare il divario tra
le proprie capacita' e 'competenze' e le attese della Societa' dei
cosiddetti 'sani' ?
3. La Rete come luogo dove cercare e trovare 'Informazioni'. Come
verificare l'attendibilita' e veridicita' delle 'Fonti'.
4. Affrontare in rete il Disagio (prevalentemente) 'Psicologico'
('Esistenziale' e 'PsicoPatologico'). Ha senso? E' possibile?
5. La Rete come 'Fiera delle Vanita' ' e come 'Arena' in cui, con la
copertura dell' 'Anonimato', aggredire e subire aggressioni, non
sempre e soltanto 'verbali'.
6. Innamorarsi in rete. Incontri virtuali tra erotismo, sessualita',
sentimenti di conquista, di innamoramento, di fusione mistica, di
perdita e di lutto.
7. Esperienze e vissuti dell'interazione in rete. Discussioni e
conclusioni.
Links:
Universita'
http://www.psicomed.it/palace/disagio.php
psicologia -> Forum -> Sogni: il loro significato -> Sogni e 'castelli di
rabbia' (Wikipedia)
---------------------------------------------------------------------
Sogni e 'castelli di rabbia' (Wikipedia)
di The Owl - lunedì, 25 ottobre 2004, 11:14
---------------------------------------------------------------------
Una buona fonte di definizioni generali sulla Psicologia, e nel nostro
caso sui
Sogni, è Wikipedia
In particolare vi segnalo Castelli di rabbia
che è anche il titolo di un libro dello scrittore italiano Alessandro
Baricco.
È stato pubblicato da Rizzoli nel 1991.
Sempre in Wikipedia, vedi alla voce sogno
---------------------------------------------------------------------
Questa è una copia del messaggio postato su psicologia .
http://www.psicomed.it/uniarco/mod/forum/discuss.php?d=377
Per aggiungere la tua risposta via internet, clicca su questo link:
http://www.psicomed.it/uniarco/mod/forum/post.php?reply=427
---------------------------------------------------------------------
Danilo Curci
http://www.psicomed.ithttp://www.psicomed.it/scandagliohttp://www.psicomed.it/uniarco
psicologia -> Forum -> Forum Relazionale -> I prossimi argomenti che
verranno
affrontati in Psicologia Online, in seguito alle richieste pervenute
finora via
CSLH
---------------------------------------------------------------------
I prossimi argomenti che verranno affrontati in Psicologia Online, in
seguito
alle richieste pervenute finora via CSLH
di The Owl - domenica, 24 ottobre 2004, 22:47
---------------------------------------------------------------------
21 Oct 2004 12:09:26 -0000
CSLH Contact Submission
DEPARTMENT : Centro Mimir Aiuto Attivo
================
Question::
Vorrei avere informazioni sui corsi di psicologia on-line
23 Oct 2004 14:18:21 -0000
CSLH Contact Submission
DEPARTMENT : Centro Mimir Aiuto Attivo
==========
Question::
Sono interessato in particolare all'aspetto dei sogni e del loro
significato ed
anche sulla psicologia degli uomini
23 Oct 2004 17:56:36 -0000
CSLH Contact Submission
DEPARTMENT : Centro Mimir Aiuto Attivo
===========
Question::
Vorrei avere qualche informazione sulla dissociazione tra corpo e psiche,
sui
disturbi della personalità e sulla coscienza della realtà . grazie
---------------------------------------------------------------------
Questa è una copia del messaggio postato su psicologia .
http://www.psicomed.it/uniarco/mod/forum/discuss.php?d=376
Per aggiungere la tua risposta via internet, clicca su questo link:
http://www.psicomed.it/uniarco/mod/forum/post.php?reply=426
---------------------------------------------------------------------
Danilo Curci
http://www.psicomed.ithttp://www.psicomed.it/scandagliohttp://www.psicomed.it/uniarco
psicologia -> Forum -> Forum Relazionale -> Benvenuti al Corso di
Psicologia
Online. presso la Libera Universita' Uniarco
---------------------------------------------------------------------
Benvenuti al Corso di Psicologia Online. presso la Libera Universita'
Uniarco
di The Owl - domenica, 24 ottobre 2004, 22:38
---------------------------------------------------------------------
In questa LIbera Università non si tengono al momento veri e propri Corsi
Online.
Non è escluso che in futuro questo di possa realizzare, anche in funzione
delle
eventuali richieste.
Questo Corso è dunque una classe aperta, con forum e risorse dedicate ai
temi
che verranno via via sollecitati dagli iscritti e dai visitatori (che
inviano
messaggi a Live Help - Aiuto Attivo), cui si sollecitano anche eventuali
contributi !
I messaggi dei forum compariranno anche sulla mailing-list
psicologia-online@yahoogroups.com cui pure ci si puo' liberamente
iscrivere.
---------------------------------------------------------------------
Questa è una copia del messaggio postato su psicologia .
Per aggiungere la tua risposta via internet, clicca su questo link:
http://www.psicomed.it/uniarco/mod/forum/post.php?reply=425
---------------------------------------------------------------------
Cancella la tua iscrizione da questo forum:
http://www.psicomed.it/uniarco/mod/forum/subscribe.php?id=90
--
Danilo Curci
http://www.psicomed.ithttp://www.psicomed.it/scandagliohttp://www.psicomed.it/uniarco
Date: Thu, 2 Sep 2004 00:27:54 +0200
From: GENITORI_E_FIGLI <genitori_e_figli@...>
Reply-To: GENITORI_E_FIGLI <genitori_e_figli@...>
To: psicologia-online-owner <psicologia-online-owner@yahoogroups.com>
Subject: Comunicazione 02/09/2004
L'attività del Ge.Fi.S. nelle problematiche riguaranti le Separazioni
Giudiziali e l'Affido dei Minori in Italia.
Con questo messaggio vogliamo portarti a conoscenza che si è da poco
costituito il Ge.Fi.S. - Genitori di Figli Sequestrati -
Comitato Senza Scopo di Lucro.
Ti prego di non considerare questo invio come SPAM, trattandosi
soltanto di informazioni di carattere sociale e assolutamente senza
alcun fine di guadagno.
Vogliamo portarti a conoscenza che il Ge.Fi.S. da anni si batte per il
riconoscimento dei Diritti, e non soltanto dei Doveri, dei Genitori
non affidatari nei casi di Separazione Giudiziale e Affido dei Figli.
Lottiamo, sempre rimanendo nel più assoluto rispetto delle Leggi
Italiane, al fine di ottenere il riconoscimento della parità di
trattamento dei Genitori che si separano e al fine di poter garantire
ad entrambi un rapporto continuativo con i figli che, loro malgrado,
si
trovano coinvolti nelle inutili lotte dei loro genitori.
Siamo contro l'attuale applicazione della Legge che nel 95 dei
casi affida i figli ad un solo Genitore, e l'altro rimane relegato
come macchina da soldi senza alcun reale controllo sulla vita dei
figli coinvolti.
Sosteniamo la nuova riforma dell'Affido Condiviso che permetterà a
tutti i Genitori separati di avere rapporti continuativi con i propri
Figli, al fine di vederli crescere e curarli come loro stessi
desiderano, ricordando sempre che la separazione è tra i Genitori e
non ta questi ultimi ed i figli.
Lottiamo affinchè nei Tribunali per i Minorenni Italiani venga
applicato il Diritto al Contraddittorio, così come previsto dalla
Legge e da sempre applicato nei Tribunali Civili Italiani ed in tutti
i
Tribunali delle Nazioni che si dichiarano Democratiche.
Al fine di prendere visione delle problematiche legate
all'argomento trattato dal Ge.Fi.S. ti invitiamo a visitare il
nostro sito all'indirizzo internet:
http://xoomer.virgilio.it/geni_e_figli
dove potrai constatare la nostra più assoluta neutralità, gratuità e
indipendenza da politici ed avvocati,
trovando inoltre una nutrita ed aggiornatissima raccolta
degli articoli giornalistici che quotidianamente la Stampa Nazionale
ed Internazionale dedica ai suddetti delicati argomenti, trattati dal
nostro Comitato Senza Scopo di Lucro.
Ti ringraziamo per l'attenzione prestata e rinnovando l'invito a
visitare il nostro sito porgiamo i nostri più distinti saluti a Te ed
alla tua Famiglia.
Ge.Fi.S. - Genitori di Figli Sequestrati - Comitato Senza Scopo di
Lucro
Perchè soltanto attraverso l'Informazione si può combattere
l'Ingiustizia !
--
Nel caso non volessi più ricevere e-mail dal
Ge.Fi.S. - Genitori di Figli Sequestrati - Comitato Senza Scopo di
Lucro
con sito WEB all'indirizzo: http://xoomer.virgilio.it/geni_e_figli -
puoi inviare la tua richiesta di cancellazione dalla lista di
distribuzione
al seguente indirizzo e-mail: genitori_e_figli@...
Ricordandoti che da anni lottiamo per combattere le ingiustizie e
disparità
di trattamento nei casi di Separazione ed Affido dei Minori in Italia,
ti ingraziamo per l'attenzione e comprensione verso un argomento così
delicato e, purtroppo, in continuo aumento, cogliamo l'occasione per
porgere i nostri più cordiali saluti estesi anche ai Tuoi Familiari.
Ge.Fi.S.
Ciao a tutti !
Quando lo desiderate, potete ora collegarvi al canale
#libera-mente
server: irc.azzurra.org
client java al sito: http:// www.psicomed.it
La pagina originale di
LIBRARSI, LIBERARE, LIBERARSI
LA NARRAZIONE CATARTICA
si trova, dal 1996, al sito
http://librarsi.freeweb.supereva.it/
PsyLearning una Scuola in Rete per imparare la Psicologia
Nasce
PsyLearning Online International School
Ecole Internationale pour l'Apprentissage de la Psychologie et la
Psychologie de l'Apprentissage
Scuola Internazionale per l'Apprendimento della Psicologia e la
Psicologia dell'Apprendimento
Il sito si prefigge di colmare una lacuna nella Rete: la scarsa
conoscenza della Psicologia da parte di chi naviga il Net: molte
persone pensano di sapere, ma la Psicologia è molto vasta, spazia
dalla Psicoanalisi alle Neuroscienze, dalla Filosofia
all'Antropologia all'Economia.
Psicologi inoltre sono presenti, e lo sono stati fin dagli albori,
nella costruzione del Villaggio Cibernetico, grazie alle ricerche
multidisciplinari nei campi della Simulazione della Mente Umana,
dell'Intelligenza Artificiale, delle Scienze Cognitive e
dell'Apprendimento.
Il sito si avvale delle migliori tecnologie informatiche offerte
dagli sviluppatori di Software Open Source, e predispone database
per la loro esplorazione e implementazione.
Suo scopo pero' non è rimanere una statica Biblioteca, ma una
Comunità Attiva, Interattiva, partecipe nelle Aule private e
pubbliche, nei Corsi Online, nelle Chat di incontro per la
Didattica, la Formazione Permanente, i Convegni tra esperti e non.
Venite a trovarci e registratevi al sito
members.lycos.co.uk/psylearning
SARA registrant,
Volume 11 Number 2/June 01, 2002 of International Forum of
Psychoanalysis is now available on the Taylor and Francis web site at
http://taylorandfrancis.metapress.com.
To unsubscribe from this alert please visit:
http://www.tandf.co.uk/sara.
The following URL will take you directly to the issue:
http://taylorandfrancis.metapress.com/link.asp?id=AAF7L0HXV2C9
This issue contains:
Editorial: Social Realities and Psychoanalysis
p. 81
Eliana Rodrigues Pereira Mendes
URL of article:
http://taylorandfrancis.metapress.com/link.asp?id=P2V1HMWK7TU94GXH
Contributors
p. 83
URL of article:
http://taylorandfrancis.metapress.com/link.asp?id=A62X5B80VGNF7F23
The Historical Path of the "Círculo Psicanalítico de
Minas Gerais"
p. 85
Arlindo Carlos Pimenta
URL of article:
http://taylorandfrancis.metapress.com/link.asp?id=V2T2KDD39N6M55D8
Psychoanalysis and University in Brazil: Possibilities and Limits of
This Articulation
p. 90
José Tiago Reis Filho
URL of article:
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Congress Calendar
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Dear Colleague
Volume 15, Number 1 (dated January 2002) of:
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CONTENT ANALYSIS OF PERSONAL CONSTRUCTS 1 - 19
Guillem Feixas; Heinrich Geldschläger; Robert A. Neimeyer
MIRROR-TIME: EMPIRICAL FINDINGS AND IMPLICATIONS FOR A CONSTRUCTIVIST
PSYCHOTHERAPEUTIC TECHNIQUE 21 - 39
Amy M. Williams; Nancy S. Diehl; Michael J. Mahoney
INTEGRATING CONSTRUCTIVIST AND SYSTEMIC METATHEORY IN FAMILY THERAPY 41 - 63
Karen D. Fergus; David W. Reid
CASE-BASED INSTRUCTION: A TECHNIQUE FOR INCREASING CONCEPTUAL APPLICATION IN
INTRODUCTORY PSYCHOLOGY 65 - 74
Joseph A. Mayo
BOOK REVIEW 75 - 88
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Editorial 405 - 411
Loss as a lifelong regenerative learning process 413 - 430
David Griffin
The technological psyche: a challenge to psychodynamic counselling? 431 - 444
Jessica Burnett-Stuart
The self in the couple relationship: part 1 445 - 459
Jan Grant; Jim Crawley
The self in the couple relationship: part 2 461 - 474
Jim Crawley; Jan Grant
Grasping the nettle: gay men's experiences in therapy 475 - 490
David Mair; Susannah Izzard
Open Space 491 - 498
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A comparison of the validity of self-report measures amongst people with
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Ideational apraxia: Confusion that began with Liepmann 539 - 547
Brenda Hanna-Pladdy; Leslie J. Gonzalez Rothi
Efficacy of strategy training in left hemisphere stroke patients with apraxia:
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Mireille Donkervoort; Joost Dekker; Fieneke C. Stehmann-Saris; Betto G. Deelman
Research Digest 567 - 574
Janet Cockburn; Jonathan J. Evans
Book Reviews 575 - 582
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paperissn?<<1361-5939,1365-8816,0143-1161,0149-0419,0020-7721?endgeospatial$
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Volume 15, Number 12 (dated December 2001) of:
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Vowel quality in aphasia and apraxia of speech: Phonetic transcription and
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Katarina L. Haley; Ralph N. Ohde; Robert T. Wertz
Phonetic properties of aphasic-apraxic speech: A modified narrow transcription
analysis 1125 - 1142
Katarina L. Haley; Gina L. Bays; Ralph N. Ohde
Familial sinistrality in crossed aphasia: A new case and review of the
available literature 1143 - 1168
Peter Mariën; Sebastiaan Engelborghs; Rudi D'Hooge; Peter P. De Deyn
Receptive prosodic processing in aphasia 1169 - 1187
Andrea Geigenberger; Wolfram Ziegler
Book review 1189 - 1190
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Dear Colleague
Volume 15, Number 10 (dated October 2001) of:
Aphasiology a journal from Psychology Press, part of the Taylor & Francis Group
is now available online via the Catchword service, and contains the following
articles:
Preface 893 - 893
Kevin P. Kearns
The Internet and aphasia: Crossing the digital divide 895 - 899
Roberta J. Elman
Defining aphasia: Some theoretical and clinical implications of operating from
a formal definition 901 - 911
Malcolm R. McNeil; Sheila R. Pratt
Toward a definition of RHD syndrome 913 - 918
Penelope S. Myers
Neural substrates of the cognitive processes underlying reading: Evidence from
magnetic resonance perfusion imaging in hyperacute stroke 919 - 931
Argye E. Hillis; Amy Kane; Peter Barker; Norman Beauchamp; Barry Gordon; Robert
Wityk
Effects of two cueing treatments on lexical retrieval in aphasic speakers with
different levels of deficit 933 - 950
Julie L. Wambaugh; Craig W. Linebaugh; Patrick J. Doyle; Aida L. Martinez;
Michelene Kalinyak-Fliszar; Kristie A. Spencer
Relationships between impairment-level assessments and functional-level
assessments in aphasia: Findings from LCC treatment programmes 951 - 964
Lefkos B. Aftonomos; Richard D. Steele; James S. Appelbaum; Veronica M. Harris
Qualitative changes following application of modified response elaboration
training with apraxic-aphasic speakers 965 - 976
Julie L. Wambaugh; Aida L. Martinez; Michele N. Alegre
The differential facilitatory effects of gesture and visualisation processes on
object naming in aphasia 977 - 990
Miranda Rose; Jacinta Douglas
Reliability and concurrent validity of the information unit scoring metric for
the story retelling procedure 991 - 1006
Malcolm R. McNeil; Patrick J. Doyle; Tepanta R. D. Fossett; Grace H. Park; Amy
J. Goda
Comparison of language impairment, functional communication, and discourse
measures in African-American aphasic and normal adults 1007 - 1016
Hanna K. Ulatowska; Gloria S. Olness; Robert T. Wertz; Jennifer L. Thompson;
Molly W. Keebler; Casaundra L. Hill; Linda L. Auther
Examining conversational characteristics of persons with chronic aphasia during
three group conversations 1017 - 1028
Chad T. McCarney; Alex F. Johnson
Connecting lexical patterns of verb usage with discourse meanings in aphasia
1029 - 1045
Elizabeth Armstrong
The role of cognates in bilingual aphasia: Implications for assessment and
treatment 1047 - 1056
Erin Lalor; Kim Kirsner
Measuring lexical-semantic activation over time for an aphasic individual 1057
- 1068
Lynne A. Bibeau; G. Albyn Davis; Tara O'Neill
Revised inference processing as a measure of the working memory-processing
relationship 1069 - 1077
Heather Harris Wright; Marilyn Newhoff
Slowed lexical-semantic activation in individuals with right hemisphere brain
damage? 1079 - 1090
Wiltrud Fassbinder; Connie A. Tompkins
Comprehension and expression of affective sentences in traumatic brain injury
1091 - 1101
Thomas P. Marquardt; Melissa Rios-Brown; Theresa Richburg; Laura K. Seibert;
Michael P. Cannito
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Psyche Matters is grateful to Dr. Stolorow for submitting this paper during a time when so many have been traumatized by the tragedy that struck the WTC on September 11, 2001. This paper was originally published in Psychoanalytic Psychology, 1999, vol. 16, 464-468. This paper is available online at Psyche Matters with the permission of the author. Do not duplicate without permission.
The Phenomenology of Trauma and the Absolutisms of Everyday Life: A Personal Journey
Robert D. Stolorow, PhD
Institute of Contemporary Psychoanalysis Los Angeles
This article chronicles a six-year journey of understanding in which the author strove to comprehend the profound sense of estrangement and isolation that was a central feature of his own personal experience of psychological trauma.
When the book Contexts of Being (Stolorow & Atwood, 1992) was first published, an initial batch of copies was sent "hot-off-the-press" to the display table at a conference where I was a panelist. I picked up a copy and looked around excitedly for my late wife, Daphne, who would be so pleased and happy to see it. She was, of course, nowhere to be found, having died some eighteen months earlier. I had awakened one morning to find her lying dead across our bed, four weeks after her cancer had been diagnosed. I spent the remainder of that conference in 1992 remembering and grieving, consumed with feelings of horror and sorrow over what had happened to Daphne and to me.
There was a dinner at that conference for all the panelists, many of whom were my old and good friends and close colleagues. Yet, as I looked around the ballroom, they all seemed like strange and alien beings to me. Or more accurately, I seemed like a strange and alien being--not of this world. The others seemed so vitalized, engaged with one another in a lively manner. I, in contrast, felt deadened and broken, a shell of the man I had once been. An unbridgeable gulf seemed to open up, separating me forever from my friends and colleagues. They could never even begin to fathom my experience, I thought to myself, because we now lived in altogether different worlds.
In the years following that painful occasion, I have been trying to understand and conceptualize the dreadful sense of estrangement and isolation that seems to me to be inherent to the experience of psychological trauma. I have become aware that this sense of alienation and aloneness appears as a common theme in the trauma literature (e.g., Herman, 1992), and I have been able to hear about it from many of my patients who have experienced severe traumatization. One such young man, who had suffered multiple losses of beloved family members during his childhood and adulthood, told me that the world was divided into two groups--the normals and the traumatized ones. There was no possibility, he said, for a normal to ever grasp the experience of a traumatized one. I remembered how important it had been to me to believe that the analyst I saw after Daphne's death was also a person who had known devastating loss, and how I implored her not to say anything that could disabuse me of my belief.
How was this experiential chasm separating the traumatized person from other human beings to be understood? In the chapter on trauma in Contexts of Being, we had proposed that the essence of psychological trauma lay in the experience of unbearable affect. The intolerability of an affect state, we further argued, could not be explained solely, or even primarily, on the basis of the quantity or intensity of the painful feelings evoked by an injurious event. Developmentally, traumatic affect states had to be understood in terms of the relational systems in which they took form. Painful or frightening affect became traumatic, we contended, when the attunement that the child needed from the surround to assist in its tolerance, containment, modulation, and integration was profoundly absent.
In my experience, this conceptualization of developmental trauma as a relational process involving massive malattunement to painful affect has proven to be of enormous clinical value in the treatment of traumatized patients. Yet, as I began to recognize at that conference dinner, our formulation failed to distinguish between an attunement that cannot be supplied by others and an attunement that cannot be felt by the traumatized person, because of the profound sense of singularity built in to the experience of trauma itself. A beginning comprehension of this isolating estrangement came from an unexpected source--the philosophical hermeneutics of Hans-Georg Gadamer.
Concerned as it is with the nature of understanding, philosophical hermeneutics has immediate relevance for the profound despair about having one's experience understood that lies at the heart of psychological trauma. Axiomatic for Gadamer (1975) is the proposition that all understanding involves interpretation. Interpretation, in turn, can only be from a perspective embedded in the historical matrix of the interpreter's own traditions. Understanding, therefore, is always from a perspective whose horizons are delimited by the historicity of the interpreter's organizing principles, by the fabric of preconceptions that Gadamer calls "prejudice." Gadamer illustrates his hermeneutical philosophy by applying it to the anthropological problem of attempting to understand an alien culture in which the forms of social life, the horizons of experience, are incommensurable with those of the investigator.
At some point while studying Gadamer's work, I recalled my feeling at the conference dinner as though I were an alien to the normals around me. In Gadamer's terms, I was certain that the horizons of their experience could never encompass mine, and this conviction was the source of my alienation and solitude, of the unbridgeable gulf separating me from their understanding. It is not just that the traumatized ones and the normals live in different worlds; it is that these discrepant worlds are felt to be essentially and ineradicably incommensurable.
Some six years after the conference dinner I heard something in a lecture delivered by my friend George Atwood that helped me to comprehend further the nature of this incommensurability. In the course of discussing the clinical implications of an intersubjective contextualism from which Cartesian objectivism had been expunged, Atwood offered a nonobjectivist, dialogic definition of psychotic delusions: "Delusions are ideas whose validity is not open for discussion." This definition fit well with a proposal we had made a dozen years earlier that, when a child's perceptual and emotional experiences meet with massive and consistent invalidation, then his or her belief in the reality of such experiences will remain unsteady and vulnerable to dissolution, and further, that under such predisposing circumstances delusional ideas may develop that "serve to dramatize and reify [an] endangered psychic reality ... restoring [the] vanishing belief in its validity" (Stolorow, Brandchaft, & Atwood, 1987, p. 133). Delusional ideas were understood as a form of absolutism--a radical decontextualization serving vital restorative and defensive functions. Experiences that are insulated from dialogue cannot be challenged or invalidated.
After hearing Atwood's presentation, I began to think about the role such absolutisms unconsciously play in everyday life. When a person says to a friend, "I'll see you later," or a parent says to a child at bedtime, "I'll see you in the morning," these are statements, like delusions, whose validity is not open for discussion. Such absolutisms are the basis for a kind of naive realism and optimism that allow one to function in the world, experienced as stable and predictable. It is in the essence of psychological trauma that it shatters these absolutisms, a catastrophic loss of innocence that permanently alters one's sense of being-in-the-world. Massive deconstruction of the absolutisms of everyday life exposes the inescapable contingency of existence on a universe that is random and unpredictable and in which no safety or continuity of being can be assured. Trauma thereby exposes "the unbearable embeddedness of being" (Stolorow & Atwood, 1992, p. 22). As a result, the traumatized person cannot help but perceive aspects of existence that lie well outside the absolutized horizons of normal everydayness. It is in this sense that the worlds of traumatized persons are fundamentally incommensurable with those of others, the deep chasm in which an anguished sense of estrangement and solitude takes form.
A patient of mine who had tried to cope with a long string of traumatic violations, shocks, and losses by using dissociative processes left her young son at a pastry shop on the way to my office. As she was about to enter my building, she heard the sound of screeching tires, and in the session she was visibly terrified that her son had been struck by a car and killed. "Yes," I said, with a matter-of-factness that can only come from first-hand experience, "this is the legacy of your experiences with terrible trauma. You know that at any moment those you love can be struck down by a senseless, random event. Most people don't really know that." My patient relaxed into a state of calm and, with obvious allusion to the transference, began to muse about her lifelong yearning for a soulmate with whom she could share her experiences of trauma and thereby come to feel like less of a strange and alien being. It is here, I believe, that we find the deeper meaning of Kohut's (1984) concept of twinship.
Two final thoughts: 1. If trauma can have such a devastating impact on a middle-aged man like myself, how can we begin to comprehend its impact on a small child for whom the sustaining absolutisms of everyday life are just in the process of forming? 2. Does the role of absolutism in everyday life and of its deconstruction in psychological trauma shed light on the aversive reactions of analysts to ideas that seek to deabsolutize and contextualize (Orange, Atwood, & Stolorow, 1997) metapsychological doctrines they hold so dear?
To be continued. Maybe.
References
Gadamer, H. (1975). Truth and method, trans. J. Weisheimer & D. Marshall, 2nd ed. New York: Crossroads, 1991.
Herman, J. (1992). Trauma and recovery. New York: Basic Books.
Kohut, H. (1984). How does analysis cure? Ed. A. Goldberg & P. Stepansky. Chicago: University of Chicago Press.
Orange, D., Atwood, G. & Stolorow, R. (1997). Working intersubjectively: Contextualism in psychoanalytic practice. Hillsdale, NJ: Analytic Press.
Stolorow, R. & Atwood, G. (l992). Contexts of being: The intersubjective foundations of psychological life. Hillsdale, NJ: Analytic Press.
Stolorow, R., Brandchaft, B., & Atwood, G. (1987). Psychoanalytic treatment: An intersubjective approach. Hillsdale, NJ: Analytic Press.
Correspondence should be sent to:
Robert D. Stolorow, PhD 11980 San Vicente Blvd., Suite 900 Los Angeles, CA 90049.
As a therapist, you may find yourself at a brick wall when you try to treat Middle Eastern, North African, South American, Asian, and other clients with psychotherapeutic techniques formulated in the West. As Cross-Cultural Counseling: The Arab-Palestinian Case illustrates, the construction of self, community, and society is remarkably different in Arab countries. Only certain aspects of Western psychotherapy can be adapted to respond to the unique sociopolitical conditions and cultural factors affecting the mental health of people raised to consider community needs over self needs and desires. This text suggests a biopsychosocial approach to treating psychological disorders among Arab clients and highlights differences in the prevalence and manifestation of psychological disorders among peoples of South/Eastern backgrounds, as compared to what is known in the West. You’ll gain an education and understanding from Cross-Cultural Counseling that helps you provide more effective services to Arabs and Palestinians to meet their mental health needs.
Cross-Cultural Counseling shows you how divesting therapeutic techniques of cultural sensitivity results in the alienation of clients who are not accustomed to recognizing or meeting their individual needs. It suggests a biopsychosocial approach to treating psychological disorders among Arab clients and highlights differences in the prevalence and manifestation of psychological disorders among peoples of South/Eastern backgrounds, as compared to what is known in the West. Challenging therapists to discard their misconceptions and biases about people who don’t fit the Western mold in terms of individualization, identity, and personality, the book also covers:
different sociopolitical situations in Arab countries and the maintenance of authoritarian and collectivistic culture
psychocultural features of Arabs
socialization in Arab homes and schools
help-seeking behavior among Arabs and poor mental health service delivery in Arab countries
factors threatening the unity of the Palestinian family
therapeutic recommendations for traditional clients
According to author Marwan Dwairy, Cross-Cultural Counseling is meant to “undo the dehumanization that has surrounded Palestinian-Arabs and help clinicians to understand the behavior of the Arab client and come to know the person in him or her.” Certainly, no other book can help you, as a psychologist, psychiatrist, or mental health professional, treat Palestinians, Arabs, and other South/Eastern clients as efficiently and successfully.
Reviews:
“A VERY VALUABLE COMPENDIUM of many clinical insights . . . And is a recommended introduction to clinical work with Arab clients, and indeed with minority populations in general. Students and practitioners of nursing, psychiatry, psychology, social work, or other helping professions could learn much from this publication. Clear, precise, and concise. . . Wide-spread implications with respect to developing mental health services, training mental health practitioners, and delivering mental health services. For those practitioners, students, or members of the public interested in examining these matters, Cross-Cultural Counseling: The Arab-Palestinian Case is an eminently useful place to begin.”
Israel Social Science Research: A Multidisciplinary Journal
“The author has rendered A GREAT SERVICE to those who are interested in or dealing with cross-cultural issues. his insights into the cultural differences, social views, attitudes, family structure, and historical heritage of Palestinian Arabs play a very important role.”
Southwestern Journal of Theology
“Given that Dr. Dwairy, a Christian who is a Palestinian living in Israel, has experienced the confluence of several cultures, he is in an excellent position to provide a guide for treating Arab-Palestinians. Although one may not always agree with Dr. Dwairy's interpretations of historical events, one must respect his expertise in underscoring the social context in which psychotherapy is delivered. THIS BOOK SHOULD DEFINITELY BE READ BY STUDENTS ENROLLED IN CROSS-CULTURAL COUNSELING CLASSES.”
Michel Hersen, PhD, ABPP, Professor and Dean, School of Professional Psychology, Pacific University, Forest Grove, Oregon
“Written by one of the pioneer clinicians among Palestinians in Israel. . . . An illuminating book for all therapists, especially for those who deal with patients coming from diverse cultures.”
Dr. Shafiq Masalha, PhD, Clinical Psychologist Supervisor, Counseling Services, Hebrew University of Jerusalem
Contents:
Contents List of Figures
List of Tables
Author’s Note
Foreword
Preface
Acknowledgment
Part I: The Arab-Palestinian Culture
Chapter 1. The Palestinian Arabs
Chapter 2. Psycho-Cultural Features of the Palestinian Arabs
Chapter 3. Socialization in Arabic Families and Schools
Part II: Mental Health in Arabic Society and Other South Eastern Cultures
Chapter 4. Arabic Personality Development, Structure, and Dynamics
Chapter 5. Epidemiology of Psychological Disorders in the Arabic Societies
Chapter 6. Arab Cultural Attitudes Towards Mental Health
Chapter 7. Difficulties of Western Psychotherapy in a Traditional Arabic Society and Other South Eastern Societies
Chapter 8. Applying Psychotherapy with South Eastern Clients
Chapter 9. Biopsychosocial Model for Psychotherapy with South Eastern Clients
Chapter 10. Selected Cases
Appendix: Conclusive Comparison of Modern Western Culture with Medieval and South Eastern Cultures
References
Index
Date Published:
1998
Status:
Backlist
Number of Pages:
225 pp. with Index. Features case studies, figures/tables, appendixes, and a bibliography.
Product SKU:
1657
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