Eckongkaya Sat Nam. Thanks Kriya Swami. Why is Tantra Vidya not
secret as before? Why is it being revealed even to those who don't
want to know? It is because we approach Kurukshetra (Battlefield of
Bad People), ending in mass suicide by those too irrational for the
higher life.
The serpent began in Egypt. It was called Nak - similar to the
Sanskrit Naga. Egyptian hieroglyphs are written in consonants only,
so Nak was written as NK, the same as Ankh was written NKH. It was
often written as N.N. in both Egypt and India. N. means water. N.N.
means "Double Water", or "Two Nadis (Rivers or Rasas) Joined as One
in Shushumna", just as we are not to die outside of Varanasi, where
two rivers join as one at the confluence of two rivers, as explained
in the Kurma Purana, mentioned by Svatmarama.
The resulting Dwij or Second Birth, is genetically Androgynous, as
was Siva, in his incarnation as Ardhanarishwar - Androgynous because
in the first few weeks after conception, the Embryo hasn't yet a
particular sex differentiation. A vowel could be placed on either
side of the N, such as On or Na (which means water in many languages,
from which we get the English "Nativity" or birth, and the
Spanish "Nader" - to swim in water, or "Nacer" - to be born, to take
birth, or the Nepali Na or water and Nanny or female.
In the Holy Bible, "Joseph married the daughter of the priest of On".
Yogi Bhajan once told me that Om used to be pronounced "Ong". This
OM, now identified with the serpent, came to have at least four
meanings: Life, Water, Birth, and the Tantric mating of Surya (Sun)
and Soma (Monthly Moon Beverage), called Pavamana in the three
original Vedas (excluding the later Atharva Veda). PavaMana means
Pure Food. Ma Na means Mother Water, which from the male standpoint,
is the Beloved Soma to which the Vedas are dedicated. Mana is the
Biblical Manna from Heaven, as taught by Moses and Jesus.
The author of the Hatha Yoga Pradipika, Svatmarama, disciple of
Gorakhnath, has used symbology which invites misinterpretation,
although it is clear that Amaroli is Urine Therapy, and Vajroli is
Rasa Tantra - the practice we herein discuss. The text states that
one can find Moksha (Liberation from suffering) from this
one "shortcut" technique alone - Vajroli Mudra. There is no Soma but
that which comes from a woman, although it also came to connote the
sacramental waters of the male.
The Satapatha Brahmana, from The Sacred Books of the East Series, by
E. Max Mueller, states: "Soma is urine. Soma is seed." Khechari Mudra
is the inserting of the tongue into the yoni, in order to imbibe
those Genetic Secretions, whereby Sperm and Egg join as one, on the
macrocosmic level of two grown bodies. Mulabandha is the sealing up
(the Hermetic Seal or Bandha of MulPani) of Apana or "outflow",
similar to Urine Therapy - a Mootra Mudra.
Alternate Nostril Breathing, called Cross-Breathing in Mahayana,
symbolizes the exchange of Rasa between the Tantric Couple, which
Padmasambhava called The Yoga of the Three Psychic Nerves (Nadis,
Rivers), symbolized as the three-pointed Trident of Siva. The
original Christian Holy Trinity was Man, Woman, and the Inner Child
of Rejuvenation, which sends AtmaShakti out the God Chakra into
Akasha. There is but one Mahamudra, and that is Rasa Tantra, a
Mahamootra Sadhana, including both Bindus of white Shukra and red
Rajas, as well as dood.
Repeat after me the Four Rasas: Moot, Shukla, Rajas, and Dood. Is the
Tantric Rasa Mishra (mixed)? Otherwise, it's nixed. And has the
Bandha stopped all Apana? Is Prana (Bioplasma) in Shushumna? It is
not well to die (outside of "Benares"), if you are not used to Soul
Travel in Atma Swarup. Strange surprises cause hellish fear in
Akasha. Make your abode in Nirvanakaya. As the apostle Paul said: "I
die daily". Nothing to fear at death, and a chance for Physical
Immortality like Padmasambhava or Babaji. Sitarama Satanama.
RadhaKrishna RasaMishra. ShivAmbu AdvaitAmrita. Jai Om. - Swami
Tantrasangha
--- In
mantra_tantra@yahoogroups.com, kriya master <kriyamaster@y...>
wrote:
>
> The word Kundalini is derived from a Sanskrit word `Kundal' meaning
coiled up. It is the primordial dormant energy present in three-and-a-
half, coils at the base of the spine in a triangular bone called the
Sacrum. The Latin name `Os Sacrum' suggests that it is a holy or
sacred part of the body. The ancient Greeks were aware of this and
therefore they called it the `Hieron Osteon', noting that it was the
last bone to be destroyed when the body is burnt, and also attributed
supernatural powers to it. Egyptians also held this bone to be very
valuable and considered it the seat of special power.
>
> In the West, Sacrum is symbolised by the sign of Aquarius and by
the Holy Grail, container of the water of life.
>
> The Kundalini, which is to nourish the tree of life within us, is
coiled up like a serpent and therefore it has been called, `The
Serpent Power'. It has been described in great detail in the
Upanishads. Kundalini Yoga is supposed to be supreme in all the
Yogas. Guru Vashistha asserted that Kundalini is the seat of absolute
knowledge. The awareness of the presence of this primordial energy
Kundalini within the human body was considered by the sages and
saints to be the highest knowledge. The Kundalini and Chakras have
been vividly described in Vedic and Tantric texts.
>
> Adi Sankaracharya
>
> He lived in the 7th-8th century AD. and wrote:
>
> `Having filled the pathway of the Nadis with the streaming shower
of nectar flowing from the Lotus feet, having resumed thine own
position from out of the resplendent Lunar regions and Thyself
assuming the form of a serpent of three and a half coils, sleepest
thou, in the hollow of Kula Kunda (Kula Kunda means the hollow of
Mooladhara Sacrum bone)'.
>
> `Saundarya Lahari': `Thou art residing in secrecy with Thy Lord
(The spirit) in the thousand petalled Lotus, having pierced through
the Earth situated in `Mooladhara', the Water in Manipura, the Fire
abiding in the Svadhisthana, the Air in the Heart (`Anahata'), the
Ether above (Visshuddhi) and `Manas' between the eyebrows (`Agnya')
and thus broken through the entire `Kula Path'.'
>
> Gyaneshwara
>
> Gyaneshwara, another famous saint of Maharashtra born around 1275
AD, described Kundalini in the 6th chapter of his famous
book `Gyaneshwari'. He wrote:
>
> `Kundalini is one of the greatest energies. The whole body of the
seeker starts glowing because of the rising of the Kundalini. Because
of that, unwanted impurities in the body disappear. The body of the
seeker suddenly looks very proportionate and the eyes look bright and
attractive and the eyeballs glow.'
> - (Gyaneshwari, Chapter VI).
>
> Guru Nanak Dev
>
> (born in 1496 AD) has made references to Kundalini awakening as
mentioned below:
>
> "A pure heart is the golden vessel to fill the Divine Nectar which
is to be sucked from the `Dasham Dwar' through the two channels `Ida'
and `Pingala'." Dasham Dwar means Brahmarandhra. (Sahasrara Chakra).
>
> `God has made this human body a house with six Chakras and has
established the light of spirit in it. Cross the ocean of Maya and
meet the eternal God who does not come, who does not go, who neither
takes birth nor dies. When your six Chakras meet in line, Surati
(Kundalini) takes you beyond distortions.' (Sri Guru Granth). Note
that the seventh Chakra was not open at this time.
>
> In the Holy Koran
>
> Prophet Mohammed Sahib talked of the day of resurrection when he
says that the `hands will speak'. `That day, we set a seal on their
mouths, but their hands will speak to us, and their hands bear
witness to all that they did.' When Kundalini awakening occurs, a
flow of energy in the form of cool vibrations from the hands is
experienced, and the various Chakras can be felt on parts of the hand
and fingers.
>
> In the West
>
> Christians called it a reflection of the Holy Ghost, and worshipped
its manifestations as tongues of flames over the heads of apostles
during the Pentecost reunion.
>
> Moses
>
> Moses saw it in the form of the burning bush. During the exodus the
israelites lost faith and were smitten by fiery serpents so God told
Moses "make thee a serpent, and set it upon a pole: and it shall come
to pass, that everyone that is bitten, when he looketh upon it, shall
live. And Moses made a serpent of brass, and put it on a pole, and it
came to pass, that if a fiery serpent had bitten any man, when he
beheld the serpent of brass, he lived" An apt description of the
healing quailities of the awakened Kundalini. Some of the Israelites
even began to worship this symbol, and the practice of worshipping
the brazen serpent on the pole as a god was either passed on, or was
revived later. Bronze and stone serpent artifacts have been found in
excavations in Canaan, Gezer and other parts of Israel!
>
> Jesus
>
> The Old Testament symbol becomes significant in christianity when
Christ suggests Kundalini awakening, not just for the tribe of Israel
but as the true destiny of all Christians: "And as Moses lifted up
the serpent in the wilderness, even as the son of man be lifted up:
That whosoever believeth in him should not perish but have eternal
life"
>
> He says unequivocally in the Gnostic Gospel of Thomas and
elsewhere, that `The Holy Spirit is My Mother'. `The Kingdom of God
is within you' (Luke 17:21).
>
> Tao
>
> In the Tao Te Ching the primordial power is described as that of a
mother. Lao Tze described Kundalini as the "spirit of the valley" (in
which flows the Nadi of Sushumna). The spirit of the valley never
dies. The spiritual instrument within us can be described as a
microcosm (miniature form of creation) which links us with the
Divine. The ancient esoteric text "Scripture of the Golden Flower"
also spoke of the effects of the awakened kundalini enerhy.
>
> Buddhist
>
> The Lord Buddha spoke of the "middle path" to achieve nirvana. He
was actually describing the central channel (sushumna) through which
the Kundalinii ascends. Later Buddhist masters considered that the
existence of the path of liberation within a human being was the
greatest secret. They transmitted it to only a few deserving
disciples.
>
> Other Cultures
>
> One also finds symbols of Kundalini in many different cultural
legacies, such as Mercury's serpent which is an alchemical symbol for
the process of psychic metamorphosis. The Gnostics understood the
serpent to represent the spinal cord. In ancient Greek and later,
Roman mythology, we find Asclepius, the god of healing. He is seen
holding a staff which is entwined with a serpent (or sometimes two).
Why did the Greeks relate this symbol to healing? The staff
represents the central support of the human body or spinal cord
(physical location of the sushumna. In Rome Aescaluius came tobe
represented mercury who usually held a healing staff called the
Caduceus.The one or two coiled snakes or serpents entwined around the
staff, represent the kundalini which rises along the central subtle
channel in a spiral double helical movement.
>
>
>
>
> Summary
>
> The Kundalini is there to nourish, to heal and look after and to
give an individual a higher and deeper personality. The power of
Kundalini is absolute purity, auspiciousness, chastity, self respect,
pure love, detachment, concern for others and enlightened attention,
to give infinite joy and peace to an individual.
>
>
>
>
>
>
> From The Varieties of Religious Experience — by William James, 1902
> Kundalini, living Fountain
> "Between twenty and thirty I gradually became more and more
agnostic and irreligious, yet I cannot say that I ever lost
that `indefinite consciousness' which Herbert Spencer describes so
well, of an Absolute Reality behind phenomena. For me this Reality
was not the pure Unknowable of Spencer's philosophy, for although I
had ceased my childish prayers to God, and never prayed to It in a
formal manner, yet my more recent experience shows me to have been in
a relation to It which practically was the same thing as prayer.
Whenever I had any trouble, especially when I had conflict with other
people, either domestically or in the way of business, or when I was
depressed in spirits or anxious about affairs, I now recognize that I
used to fall back for support upon this curious relation I felt
myself to be in to this fundamental cosmical It. It was on my side,
or I was on Its side, however you please to term it, in the
particular trouble, and it always strengthened me and seemed to give
me
> endless vitality to feel its underlying and supporting presence.
In fact, It was an unfailing fountain of living justice, truth, and
strength, to which I instinctively turned at times of weakness, and
It always brought me out. I know now that it was a personal relation
I was in to It, because of late years the power of communicating with
It has left me, and I am conscious of a perfectly definite loss. I
used never to fail to find It when I turned to It. Then came a set of
years when sometimes I found it, and then again I would be wholly
unable to make connection with it. I remember many occasions on which
at night in bed, I would be unable to get to sleep on account of
worry. I turned this way and that in the darkness, and groped
mentally for the familiar sense of that higher mind of my mind which
had always seemed to be close at hand as it were, closing the
passage, and yielding support, but there was no electric current. A
blank was there instead of It: I couldn't find anything.
>
> Now, at the age of nearly fifty, my power of getting into
connection with it has entirely left me; and I have to confess that a
great help has gone out of my life. Life has become curiously dead
and indifferent; and I can now see that my old experience was
probably exactly the same thing as the prayers of the orthodox, only
I did not call them by that name. What I have spoken of as `It' was
practically not Spencer's Unknowable, but just my own instinctive and
individual God, whom I relied upon for higher sympathy, but whom
somehow I have lost."
>
> Healing Power of the kundalini
>
> "I went into town to do some shopping one morning, and I had not
been gone long before I began to feel ill. The ill feeling increased
rapidly, until I had pains in an my bones, nausea and faintness,
headache, all the symptoms in short that precede an attack of
influenza. My husband wished to send for the doctor. But I told him
that I would rather wait until morning and see how I felt. Then
followed one of the most beautiful experiences of my life.
>
> "I cannot express it in any other way than to say that I did `lie
down in the stream of life and let it flow over me.' I gave up all
fear of any impending disease; I was perfectly willing and obedient.
There was no intellectual effort, or train of thought.
>
> My dominant idea was: `Behold the handmaid of the Lord: be it unto
me even as thou wilt,' and a perfect confidence that all would be
well, that all was well. The creative life was flowing into me every
instant, and I felt myself allied with the Infinite, in harmony, and
full of the peace that passeth understanding. There was no place in
my mind for a jarring body. I had no consciousness of time or space
or persons; but only of love and happiness and faith.
>
> "I do not know how long this state lasted, nor when I fell asleep;
but when I woke up in the morning, I was well."
> Awakening of the Kundalini
> I experienced entire sanctification on the 15th day of March, 1893,
about eleven o'clock in the morning. The particular accompaniments of
the experience were entirely unexpected. I was quietly sitting at
home singing selections out of Pentecostal Hymns. Suddenly there
seemed to be a something sweeping into me and inflating my entire
being- such a sensation as I had never experienced before.
>
> When this experience came, I seemed to be conducted around a large,
capacious, well-lighted room. As I walked with my invisible conductor
and looked around, a clear thought was coined in my mind, `They are
not here, they are gone.' As soon as the thought was definitely
formed in my mind, though no word was spoken, the Holy Spirit
impressed me that I was surveying my own soul. Then, for the first
time in all my life, did I know that I was cleansed from all sin, and
filled with the fullness of God."
> Kundalini as Holy Spirit, the source of Christ's Baptism
> "All my feelings seemed to rise and flow out; and the utterance of
my heart was, `I want to pour my whole soul out to God.' The rising
of my soul was so great that I rushed into the back room of the front
office, to pray. There was no fire and no light in the room;
nevertheless it appeared to me as if it were perfectly light. As I
went in and shut the door after me, it seemed as if I met the Lord
Jesus Christ face to face.
>
> It did not occur to me then, nor did it for some time afterwards,
that it was wholly a mental state. On the contrary, it seemed to me
that I saw him as I would see any other man. He said nothing, but
looked at me in such a manner as to break me right down at his feet.
I have always since regarded this as a most remarkable state of mind;
for it seemed to me a reality that he stood before me, and I fell
down at his feet and poured out my soul to him. I wept aloud like a
child, and made such confessions as I could with my choked utterance.
It seemed to me that I bathed his feet with my tears; and yet I had
no distinct impression that I touched him, that I recollect. I must
have continued in this state for a good while; but my mind was too
much absorbed with the interview to recollect anything that I said.
But I know, as soon as my mind became calm enough to break off from
the interview, I returned to the front office, and found that the
fire that I had made of large wood was nearly
> burned out. But as I turned and was about to take a seat by the
fire, I received a mighty baptism of the Holy Ghost. Without any
expectation of it, without ever having the thought in my mind that
there was any such thing for me, without any recollection that I had
ever heard the thing mentioned by any person in the world, the Holy
Spirit descended upon me in a manner that seemed to go through me,
body and soul. I could feel the impression, like a wave of
electricity, going through and through me. Indeed, it seemed to come
in waves and waves of liquid love; for I could not express it in any
other way. It seemed like the very breath of God. I can recollect
distinctly that it seemed to fan me, like immense wings.
>
> "No words can express the wonderful love that was shed abroad in my
heart. I wept
>
> aloud with joy and love; and I do not know but I should say I
literally bellowed out the unutterable gushings of my heart. These
waves came over me, and over me, and over me, one after the other,
until I recollect I cried out, `I shall die if these waves continue
to pass over me.' I said, `Lord, I cannot bear any more;' yet I had
no fear of death.
>
> "How long I continued in this state, with this baptism continuing
to roll over me and go through me, I do not know. But I know it was
late in the evening when a member of my choir- for I was the leader
of the choir – came into the office to see me. He was a member of the
church. He found me in this state of loud weeping, and said to
me, `Mr. Finney, what ails you?' I could make him no answer for some
time. He then said, `Are you in pain?' I gathered myself up as best I
could, and replied, `No, but so happy that I cannot live.'"
> Kundalini elevates to a state of effulgent happiness
> "My tears of sorrow changed to joy, and I lay there praising God in
such ecstasy of joy as only the soul who experiences it can
realize." – "I cannot express how I felt. It was as if I had been in
a dark dungeon and lifted into the light of the sun. I shouted and I
sang praise unto Him who loved me and washed me from my sins. I was
forced to retire into a secret place, for the tears did flow, and I
did not wish my shopmates to see me, and yet I could not keep it a
secret."- "I experienced joy almost to weeping."- "I felt my face
must have shone like that of Moses. I had a general feeling of
buoyancy. It was the greatest joy it was ever my lot to experience."-
"I wept and laughed alternately. I was as light as if walking on
air. I felt as if I had gained greater peace and happiness than I had
ever expected to experience."
>
>
>
>
>
>
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