YOGA TATTVA UPANISHAD: VAJROLI BESTOWS SIDDHIS & IMMORTALITY
Yoga Tattva Upanishad translated by K. Narayanasvami Aiyar
Abridged, with Tantric commentaries by Swami Tantrasangha
http://www.celextel.org/108upanishads/yogatattva.html

It is quite obvious that the unique terminology, concepts and yoga techniques
found in the Nath Yoga Sastra, originated around a thousand years before in the
Upanishads. The Vedas are mostly concerned with Soma Pavamana, which is Genetic
Efflux, and with Agni (Fire), which is Kundalini Shakti or Holy Spirit. They
have only a passing reference to the fact that this is to be practiced by a
Tantric man and woman. They try to both reveal and hide the secret.

As we have noted so many times before, Alternate Nostril Breathing is a symbolic
allegory for the "Cross-Breathing" of Prana or Genetic Efflux between a man and
woman, in the practice of Rasa Tantra. Kumbhaka or "Cessation of Breath" is the
practice of restricting the intake of any fluids except for the Genetic Efflux
of one's spouse. Khechari Mudra is an unproven doctrine, if taken literally and
practiced that way, which is widely taught today.

If taken symbolically, it describes the stimulation of a woman's clitoris with
the man's tongue, in order to drink her ejaculation or climax of semen. If one
takes Khechari Mudra literally, he must cut the phrenum muscle underneath the
tongue, which is quite painful. I have never met anybody who has had any success
with this erroneous literal misinterpretation of the allegorical explicative for
Rasa Tantra Sadhana. Jai Om. - Sw. Tantrasangha
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Yoga Tattva Upanishad translated by K. Narayanasvami Aiyar

41-44. Drawing the air through the left nostril for about sixteen Matras and
having retained it (within) for about sixty-four Matras, one should expel it
again through the right nostril for about thirty-two Matras. Again fill the
right nostril as before (and continue the rest). Practise cessation of breath
four times daily (viz.,) at sunrise, noon, sunset and midnight, till eighty
(times are reached). By a continual practice for about three months, the
purification of the Nadis takes place. When the Nadis have become purified,
certain external signs appear on the body of the Yogin.

(The Principle Nadis are the Gnostic Trinity of man, woman, and Child or
Rebirth, depending on if their sexual encounters are Tantric or mere
fornication. Fornication Engenders a Birth of a child, and Tantra Re-Engenders
the Rebirth of the Tantric couple. When speaking of many Nadis, it imples one's
own bioplasma, and eventually one's Genome or Genetic Code.)

45-46(a). I shall proceed to describe them. (They are) lightness of the body,
brilliancy of complexion, increase of the gastric fire, leanness of the body and
along with these, absence of restlessness in the body.

46(b)-49. The proficient in Yoga should abandon the food detrimental to the
practice of Yoga. He should give up salt, mustard; things sour, hot, pungent, or
bitter vegetables... During the early stages of practice, food of milk and ghee
is ordained; also food consisting of wheat, green pulse and red rice are said to
favour the progress. Then he will be able to retain his breath as long as he
likes.

(The eating of wheat and rice indicates that the original author was unaware
that one must fast on liquids only, and even then, only to stave off starvation.
"Retaining the breath" means to recycle all Genetic Efflux, so that there is no
apana or outflow of these five fluids: male and female urine, male and female
semen, milk of Shakti Ma, male and female saliva, and female menstruum. Like
Jesus said in the Nag Hammadi Gospels: "Of all the Father hath given me, I let
none escape." He also told the parable of the leaky water jar.)

50-53. By thus retaining the breath as long as he likes, Kevala Kumbhaka
(cessation of breath without inspiration and expiration) is attained. When
Kevala Kumbhaka is attained by one and thus expiration and inspiration are
dispensed with, there is nothing unattainable in the three worlds to him. In the
commencement (of his practice), sweat is given out; he should wipe it off. Even
after that, owing to the retaining of the breath, the person practising it gets
phlegm. Then by an increased practice of Dharana, sweat arises.

54. As a frog moves by leaps, so the Yogin sitting in the Padma posture moves on
the earth. With a (further) increased practice, he is able to rise from the
ground.

55. He, while seated in Padma posture, levitates. There arises to him the power
to perform extraordinary feats.

56. He does (or should) not disclose to others his feats of great powers (in the
path). Any pain small or great, does not affect the Yogin.

57. Then excretions and sleep are diminished; tears, rheum in the eye, salivary
flow, sweat and bad smell in the mouth do not arise in him.

58-60. With a still further practice, he acquires great strength by which he
attains Bhuchara Siddhi, which enables him to bring under his control all the
creatures that tread this earth; tigers, Sarabhas (an animal with eight legs),
elephants, with bulls or lions die on being struck by the palm of the Yogin. He
becomes as beautiful as the god of love himself.

61-62. All females being taken up with the beauty of his person will desire to
have intercourse with him. If he so keeps connection, his virility will be lost;
so abandoning all copulation (but not Tantra) with women, he should continue his
practice with great assiduity. By the preservation (no outflow) of the semen
(seed, Genetic Efflux), a good odour pervades the body of the Yogin.

63. Then sitting in a secluded place, he should repeat Pranava (OM) with three
Pluta-Matras (or prolonged intonation) for the destruction of his former sins.

73-74. Then various wonderful powers are attained by the Yogin, such as
clairvoyance, clair-audience, ability to transport himself to great distances
within a moment, great power of speech, ability to take any form, ability to
become invisible and the transmutation of iron into gold when the former is
smeared over with his excretion.

75-76. That Yogin who is constantly practising Yoga attains the power to
levitate. Then should the wise Yogin think that these powers are great obstacles
to the attainment of Yoga and so he should never take delight in them. The king
of Yogins should not exercise his powers before any person whatsoever.

77. He should live in the world as a fool, an idiot, or a deaf man, in order to
keep his powers concealed.

81-83(a). Then by this constant practice is gained the Parichaya state (the
third state). Vayu (or breath, Prana, bioplasma) through arduous practice
pierces along with Agni the Kundalini through thought and enters the Susumna
uninterrupted. When one's Chitta(mind, consciousness) enters Susumna along with
Prana, it reaches the
high seat (of the head probably) along with Prana.

121(b)-122(a). Through Mula-Bandha, Prana and Apana as well as Nada (Inner
Sound) and Bindu (seed, Genetic Efflux) are united and gives success in Yoga;
there is no doubt about this.

126. He who practises only for a period of a Yama (twenty-four minutes) every
day conquers time. He who practises VAJROLI (Rasa Tantra) becomes a Yogin and
the repository of all Siddhis.

127-128. If the Yoga Siddhis are ever to be attained, he only has them within
his reach. He knows the past and the future and certainly moves in the air. HE
WHO DRINKS OF THE NECTAR IS THUS RENDERED IMMORTAL day by day (by daily Genetic
Rejuvenation). He should daily practise Vajroli (Rasa Tantra, "drinking from the
diamond thunderbolt"). Then it is called Amaroli. (Amaroli means to drink one's
own urine as in Urine Therapy, also known as Manav Mootra or Shivambu Chikitsa.)

129-131(a). Then he obtains the Raja-Yoga (Yoga of the mind) and certainly he
does not meet with obstacles. When a Yogin fulfils his action by Raja-Yoga, then
he certainly obtains discrimination and indifference to objects. Vishnu, the
great Yogin, the grand one of great austerities and the most excellent Purusha
is seen as a lamp in the path of truth.

131(b)-134(a). That breast from which one suckled before (in his previous birth)
he now presses (in love) and obtains pleasure. He enjoys the same genital organ
from which he was born before. She who was once his mother will now be wife (as
Shakti Ma) and she who is now wife is (or will be) verily mother (will give her
huband and herself Rebirth or Regeneration - the Dwij of the Twice-Born
Brahmins). He who is now father (by "giving birth" to himself by Genetic
Rejuvenation) will be again (his own) son and he who is now son will be again
father. Thus are the egos of this world wandering in the womb of birth and death
like a bucket in the wheel of a well and enjoying the worlds.

(Like Jesus said: "The father and the Son are as One." The Tantra Dharma, the
Gnostic Gospel and the Koranic Resurrection are all about the practice which
leads to Genetic Rejuvenation, which cures all ills, and activates the Siddhis
and Higher Consciousness. But the Maya or ignorance of this Kali Yuga or Age of
Darkness is a constant danger to the Truth which can Save all from undue
suffering. "State Samsara" or government-enforced "hell on earth" is spawned
from the depths of bestial stupid arrogance and rules over this demonic world
today. Repent of it, or die!
Jai Om. - Sw. Tantrasangha)

Here ends the Yogatattva Upanishad belonging to the Krishna-Yajur-Veda.

http://www.celextel.org/108upanishads/yogatattva.html
http://www.salvationscience.com/v224.htm
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